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Self and Other lines: locating Shi and Ying in the Eight Palaces

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The Self line (Shi) marks the questioner’s position. The Other line (Ying) marks the counterpart, target or external side of the question. Their positions come from the hexagram’s structure.

Explore the line structure for one question. No birth information is needed.

Cast a hexagram

Locate the people and the subject separately

Self locates the questioner's side; Other can represent a counterpart or the external side of the matter. The focus line identifies what the question is about. For money, look for Wealth; that line is not necessarily Other.

The same hexagram keeps the same Self and Other positions when the question category changes. If asking on another person's behalf, first make the relationship between questioner and subject explicit.

For a known hexagram, use the palace reference tables below. To include your own cast's date and moving lines, use the free six-line casting tool. You can cast online or enter six physical coin throws; no birth information is needed. An interpreted reading is a separate, priced step.

Count from the bottom

Line 1 is the bottom line and line 6 the top. Self and Other are always three line positions apart: 1 and 4, 2 and 5, or 3 and 6. There are two intervening lines; “three apart” does not mean three lines between them.

In a primary palace hexagram, Self is at line 6 and Other at line 3. As the palace sequence progresses through its first five transformations, Self moves through lines 1, 2, 3, 4 and 5. The final two stages place Self at 4 and 3.

Palace stageSelfOther
Primary63
First generation14
Second generation25
Third generation36
Fourth generation41
Fifth generation52
Wandering soul41
Returning soul36

Swipe sideways to view the full table

Worked example: Guan, Observation

Guan has Wind above Earth and belongs to the Qian / Heaven (乾) palace, at the Fourth generation (四世) stage. Self is line 4 and Other line 1. The table follows a chart's visual order from top to bottom; line counting still begins at the bottom.

LineYin or YangBranchRelationshipSelf / Other
6YangMao (卯)Wealth (妻財)—
5YangSi (巳)Officer (官鬼)—
4YinWei (未)Parent (父母)Self (世)
3YinMao (卯)Wealth (妻財)—
2YinSi (巳)Officer (官鬼)—
1YinWei (未)Parent (父母)Other (應)

Swipe sideways to view the full table

Find the Self and Other markers first, with two intervening lines. For a money question, Wealth appears at lines 3 and 6; neither is Other. Choosing between two lines of the same category needs the moving-line and month/day context, rather than position alone.

This is a static placement example: it has no particular casting day's conditions or moving lines, so it cannot establish whether a proposed agreement will succeed.

Compare the full structure in the Guan hexagram guide. To enter your own six throws, open the casting tool, choose the physical-coin input mode, and enter them from line 1 to line 6. The result labels Self and Other for you.

What the mnemonic is encoding

The traditional placement verse in Bu Shi Zheng Zong is a compact description of this progression. Another mnemonic compares matching yin/yang positions in the upper and lower trigrams: the bottom pair is called Earth, the middle pair Human and the upper pair Heaven.

Those comparisons can identify the stage without searching a printed sixty-four-row list. A second mnemonic identifies the palace once the stage is known. The important point is that these are structural rules, not a random assignment based on the question.

The Eight Palaces sequence

Start with a doubled trigram. Flip the lower lines successively for the first five generations; the wandering-soul stage flips the fourth line back; the returning-soul stage restores the lower trigram to the palace’s original form.

The reference grid below shows all eight families and their eight entries. It uses the engine’s structural results, so the line positions shown in a reading and in the library share a source.

“Wandering soul” and “returning soul” are traditional stage names. They do not imply literal spirits in a person. Wandering is often associated with uncertainty or movement; returning with return and consolidation. These are broad interpretive themes, not conclusions by themselves.

How to read the axis

Self describes your side; Other the counterpart or target. If Other’s element controls Self, a reading may discuss external pressure. If Self controls Other, it may discuss your active role. Generation, combination or clash can add context.

None is a single yes/no switch. The focus line’s condition, moving lines and month/day influences still matter. A harmonious Self/Other pair does not prove a deal will close; a clash does not establish a breakup.

Self is not the same as the focus

For a money question, the Wealth line represents the subject even when Self is a different relationship category. Self’s support and its contact with that focus help frame your connection to the matter. Under the site’s Other question category, Self itself is selected as the focus.

If you ask on someone else’s behalf, say who they are and what your relationship is. The questioner and the person being asked about should not be silently merged.

Use the table with the other layers

Learn branch assignment to understand how each line receives its element, and focus selection to connect the table to a question. The changing-lines guide explains the next layer. The static library does not include the casting day’s Six Spirits or a particular cast’s moving lines.

Reference tables and worked examples

These tables use the same data functions as the Traditional Chinese guide. Chinese characters identify the traditional symbols; the accompanying English names explain how to read them.

Qian / Heaven (乾) palace

Qian / Heaven (乾) palace
HexagramStageSelf lineOther line
Qian · HeavenPrimary (本宮)63
Gou · EncounterFirst generation (一世)14
Dun · RetreatSecond generation (二世)25
Pi · ObstructionThird generation (三世)36
Guan · ObservationFourth generation (四世)41
Bo · Stripping AwayFifth generation (五世)52
Jin · ProgressWandering soul (遊魂)41
Da You · Great ResourcesReturning soul (歸魂)36

Kan / Water (坎) palace

Kan / Water (坎) palace
HexagramStageSelf lineOther line
Kan · WaterPrimary (本宮)63
Jie · LimitsFirst generation (一世)14
Zhun · BeginningSecond generation (二世)25
Ji Ji · Already AcrossThird generation (三世)36
Ge · RenewalFourth generation (四世)41
Feng · AbundanceFifth generation (五世)52
Ming Yi · Light ConcealedWandering soul (遊魂)41
Shi · The ArmyReturning soul (歸魂)36

Gen / Mountain (艮) palace

Gen / Mountain (艮) palace
HexagramStageSelf lineOther line
Gen · MountainPrimary (本宮)63
Bi · AdornmentFirst generation (一世)14
Da Xu · Great RestraintSecond generation (二世)25
Sun · DecreaseThird generation (三世)36
Kui · DifferenceFourth generation (四世)41
Lü · TreadingFifth generation (五世)52
Zhong Fu · Inner TrustWandering soul (遊魂)41
Jian · Gradual ProgressReturning soul (歸魂)36

Zhen / Thunder (震) palace

Zhen / Thunder (震) palace
HexagramStageSelf lineOther line
Zhen · ThunderPrimary (本宮)63
Yu · ReadinessFirst generation (一世)14
Xie · ReleaseSecond generation (二世)25
Heng · ContinuityThird generation (三世)36
Sheng · RisingFourth generation (四世)41
Jing · The WellFifth generation (五世)52
Da Guo · Great ExcessWandering soul (遊魂)41
Sui · FollowingReturning soul (歸魂)36

Xun / Wind (巽) palace

Xun / Wind (巽) palace
HexagramStageSelf lineOther line
Xun · WindPrimary (本宮)63
Xiao Xu · Small RestraintFirst generation (一世)14
Jia Ren · HouseholdSecond generation (二世)25
Yi · IncreaseThird generation (三世)36
Wu Wang · Without PretenceFourth generation (四世)41
Shi He · Biting ThroughFifth generation (五世)52
Yi · NourishmentWandering soul (遊魂)41
Gu · RepairReturning soul (歸魂)36

Li / Fire (離) palace

Li / Fire (離) palace
HexagramStageSelf lineOther line
Li · FirePrimary (本宮)63
Lü · TravelFirst generation (一世)14
Ding · The VesselSecond generation (二世)25
Wei Ji · Not Yet AcrossThird generation (三世)36
Meng · InexperienceFourth generation (四世)41
Huan · DispersalFifth generation (五世)52
Song · DisputeWandering soul (遊魂)41
Tong Ren · FellowshipReturning soul (歸魂)36

Kun / Earth (坤) palace

Kun / Earth (坤) palace
HexagramStageSelf lineOther line
Kun · EarthPrimary (本宮)63
Fu · ReturnFirst generation (一世)14
Lin · ApproachSecond generation (二世)25
Tai · OpennessThird generation (三世)36
Da Zhuang · Great StrengthFourth generation (四世)41
Guai · ResolutionFifth generation (五世)52
Xu · WaitingWandering soul (遊魂)41
Bi · JoiningReturning soul (歸魂)36

Dui / Lake (兌) palace

Dui / Lake (兌) palace
HexagramStageSelf lineOther line
Dui · LakePrimary (本宮)63
Kun · ConstraintFirst generation (一世)14
Cui · GatheringSecond generation (二世)25
Xian · Mutual InfluenceThird generation (三世)36
Jian · DifficultyFourth generation (四世)41
Qian · ModestyFifth generation (五世)52
Xiao Guo · Small ExcessWandering soul (遊魂)41
Gui Mei · A MarriageReturning soul (歸魂)36

Sources and reading notes

The explanations here are our own English wording. Classical titles and Chinese symbols identify the source tradition; they do not imply agreement between all schools.

  • Bu Shi Zheng Zong: placing Self and Other

    The source gives the Eight Palaces placements. The modern finding-Self and identifying-palace mnemonics circulate with differing attributions; the original guide does not assign them a falsely certain classical source.

Frequently asked questions

Does Self always mean me?
For your own question, yes. When asking for another person, the questioner and subject need to be distinguished explicitly.
Are Self and the focus line identical?
Not necessarily. Self locates your side, while the focus identifies the subject category. They can coincide.
Does Other controlling Self mean failure?
No. It is one relationship to interpret with the focus, moving lines and month/day conditions.
Are wandering and returning soul literal spirits?
No. They name the seventh and eighth structural stages in a palace sequence and carry traditional symbolic themes.

This article explains traditional methods and the site’s calculations for learning and reflection. It is not medical, legal or financial advice.

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